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The Invention of Ancient Israel shows how the true history of ancient Palestine has been obscured by the search for Israel. Keith W. Whitelam shows how ancient Israel has been invented by scholars in the image of a European nation state, influenced by the realisation of the state of Israel in 1948. He explores the theological and political assumptions which have shaped research into ancient Israel by Biblical scholars, and contributed to the vast network of scholarship which Said identified as 'Orientalist discourse'.
This study concentrates on two crucial periods from the end of the late Bronze Age to the Iron Age, a so-called period of the emergence of ancient Israel and the rise of an Israelite state under David. It explores the prospects for developing the study of Palestinian history as a subject in its own right, divorced from the history of the Bible, and argues that Biblical scholars, through their traditional view of this area, have contributed to dispossession both of a Palestinian land and a Palestinian past.
This contoversial book is important reading for historians, Biblical specialists, social anthropologists and all those who are interested in the history of ancient Israel and Palestine.
- Sales Rank: #1361327 in Books
- Published on: 1996-02-06
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .81" w x 5.51" l, 1.14 pounds
- Binding: Hardcover
- 292 pages
Review
'Keith Whitlam's work serves to remind us what a vital if fraught exercise it still is to engage explicitly with the unique cultural influence of the Old Testament on the contemporary world.' - The Friend
'This is a brave, fascinating and important book ... constantly thought provoking and controversial.' - Sunday Times
'Whitelam can (and will) be criticized for introducing politics into ancient Israel, he is merely exposing it - and the Palestinians are after all the major victims of a zionizing European and American biblical scholarship. This book should be in paperback, and compulsory reading.' - Journal for the Study of the Old Testament
About the Author
Keith W. Whitelam is a Senior Lecturer in Religious Studies at the University of Stirling. He is the co-author of The Emergence of Early Israel in Historical Perspective (1987), and has produced a series of articles on ancient Israelite and Palestinian history.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Important work.
By Severo
Important work. Finally some truth in the subject of Canaanite history and the rational analysis of the history of the region without having it just be a story canvassed by The Cult of Yahweh. Why has it taken so long to shed rational light on Levantine history outside the fairy tales of Yahwehists ( Christians, Muslims,...). This book is like pulling the rug from under Afro-Centrists who seek to see the history of the world from only their angle.
Bravo! Hopefully one day the true true history of the region will be known and its rich polytheistic traditions gain the attention they rightly deserve, and should have been given all along.
5 of 6 people found the following review helpful.
If you like historiography...
By Edvard Odessia
I recommend "The Invention of Ancient Israel" to anyone interested in how history is researched and written. It's more about historiography--the study of historical writing--than about history per se, although it includes much of the latter as a necessary consequence.
To everyone interested in this book--pro or con--I also highly recommend Prof. Hayden White’s work. Here are a few more quotes from Prof. White relevant to Prof. Whitelam’s themes:
From the article “The Burden of History,” in the journal “History and Theory,” Vol 5. No. 2:
"We choose our past in the same way we choose our future. The historical past therefore, is, like our various personal pasts, at best a myth, justifying our gamble on a specific future, and at worst a lie, a retrospective rationalization of what we have become through our choices."
"Historical systems differ from biological systems by their capacity to act as if they could choose their own ancestors."
“The historical past is plastic in a way that the genetic past is not. Men range over it and select from it models of comportment for structuring their movement into the future. They choose a set of ideal ancestors that they treat as genetic progenitors."
"In choosing our past, we choose a present; and vice versa. We use the one to justify the other. By constructing our present, we assert our freedom; by seeking retroactive justification for it in our past, we silently strip ourselves of the freedom that has allowed us to become what we are." (--summarizing Sartre's view of history.)
From “The Fiction of Narrative” (collected essays, 2010):
"The practical past is made up of all those memories, illusions, bits of vagrant information, attitudes and values which the individual or the group summons up as best they can to justify, dignify, excuse, alibi, or make a case for actions to be taken in the prosecution of a life project."
139 of 203 people found the following review helpful.
Brilliant
By smahadin@hotmail.com
Employing a Foucauldian geneology of history, Whitelam finally exposed the reproduction of truths biblical scholars have resorted to in an attempt to bestow legitimacy on their cause. Although, I read the book in Arabic, I felt compelled to comment on the original version and commend Whitelam's systematic and scientific methodology in exposing the myths that shroud the existence of the Zionist movement. Whitelam clearly draws a lot from Said's efforts in Orientalism furthuring the need to situate biblical discourse in the context of imperialism and colonial discourses. It is enough to remember that Israeli historians themsevles are beginning to question the body of 'knowledge' that was created during the course of the 20th century especially in light of the archeological discoveries that have failed to lend credence to the claim an ancient Israeli kingdom existedin the West Bank. In fact, all discoveries so far are corroborating the version of history that stipulates the existence of an Arab and Philistine socieities at the end of the Iron age and the early Bronze agg. The old testement itself contains many contradictions in relation to the manufactured history of the Zionists which served as the main source for biblical reconstructions of history.
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